The Catholic Spectator

  1. Catholic Studies?

    Roger Haight is still slated to speak at the University of Rochester this evening. He is a guest of the John Henry Newman Chair of Catholic Studies. The John Henry Newman Chair was originally established in 1994 with seed money from the University of Rochester’s Newman Community. The Chair is occupied by Curt Cadorette, a Maryknoll priest who is known as an expert on “liberation theology”(otherwise known as Marxism). Bishop Clark had this to say about Professor Cadorette:

    “Bishop Matthew Clark of the Diocese of Rochester says he’s ‘very pleased that Professor Cadorette is sharing his scholarship and commitment to the human family through his work at the University. His sense of inclusiveness, his record of inquiry, the way he expresses his own scholarship — all are totally compatible with the work of the University as I understand it. He’s certainly enriched the life of the local church. He’s very generous in assisting with our parish communities. And that very remarkable dimension he has in ministry is a precious gift to us. I think Curt is a tremendously enriching presence’.” Rochester Review, Spring 1996

    The Newman Community, under the directorship of Father Cool, has previously collaborated with the Newman Chair in the presentation of dissident speakers. The Newman Community is disavowing any connection with this latest notorious dissident’s visit to Rochester. Of course this disavowal is somewhat suspicious as it is unclear just how many degrees of separation there are between the Newman Chair and the Newman Community. After all, the Chair was established with money that was donated from the Community and this event had been listed on the diocesan web site until it mysteriously disappeared just last week. At any rate, it is another sorry example of a wayward theologian coming to Rochester to spread confusion and error to the unwary and unprotected.


  2. An Analysis Of Roger Haight

    The following article is a good example of how Roger Haight has distorted the theological truth of Christ’s divinity: Christology and Other World Religions


  3. Roger Haight Update

    The announcement regarding dissident theologian Roger Haight’s speaking engagement has disappeared from the diocesan web site. There is still a cached copy of that page available. The announcement is still posted on the University of Rochester’s web site which specifies the talk’s sponsorship by the campus John Henry Newman Chair. The Newman Chair was originally endowed with seed money from the Newman Community at the University of Rochester.

    It appears that Roger Haight will still be speaking next Monday under the sposorship of the Newman Chair. It is unclear why the diocese has deleted the announcement from their web site but has not deleted Roger Haight’s appearance. We’ll be watching.


  4. Joe Robach Update

    I am happy to report that Senator Robach will no longer be sponsoring the Image Out Film Festival. He has also written a letter to the City of Rochester asking them to stop using NYS tourism grant money for the funding of this pornographic festival. Your phone calls, letters and emails are responsible for this victory in the ongoing culture war that permeates our society. Also, we express gratitude to the evangelical Christian pastors who stepped up and spoke to Senator Robach about this issue. Thank you Senator Robach for being responsive and correcting this error in judgement. Let us hope that Mayor Duffy will follow suit.


  5. Another Day, Another Dissident

    On Monday, October 29, the John Henry Cardinal Newman Chair at the University of Rochester will host Roger Haight, SJ, of Yale University and his presentation on “How Religious Pluralism Affects Christian Identity.” In case you are not aware, Roger Haight is a dissident theologian who was recently censured by the Vatican. The reasons for his censure are as follows:

    Theological method: Haight, the notification says, subordinates the contents of the faith to their plausibility and intelligibility in postmodern culture. The preexistence of the Word: The notification asserts that Haight’s book undercuts the doctrine that Christ existed as the divine Word of God prior to his incarnation as Jesus of Nazareth, a position, the notification said, that ran counter to the cultural horizon of the ancient world.

    The divinity of Jesus: The notification asserts that Haight’s book presents Jesus as a human being who symbolized or mediated the saving presence of God, as opposed to being truly divine and truly human. The Holy Trinity: Haight, according to the notification, interpreted the Son of God and the Holy Spirit as two different mediations of God, and to think that they are different persons would compromise the oneness of God. That position, the notification says, contradicts the faith of the church.

    The saving value of the death of Jesus: Haight, the notification contends, suggests that to affirm that Jesus accepted to suffer punishment for our sins, or to die to satisfy the justice of God, does not make sense in the world of today. That position, the congregation held, is unacceptable.

    The oneness and universality of the saving mediation of Jesus and the church: Haight, according to the notification, holds that Jesus is normative for Christians but not constitutive for followers of other religions, and that it is not necessary to believe that God saves only through Jesus. He proposes a shift from Christocentrism to theocentrism, arguing that it’s impossible in a postmodern culture to think that one religion can insist on being the center to which all the others have to be brought back. Such arguments, the notification asserts, contradict the church’s traditional faith in Christ as the lone and universal savior of humanity.

    The resurrection of Jesus: On the principle that it should not be supposed that something happened in the past that would be impossible today, Haight proposes, according to the notification, that belief in an empty tomb and post-resurrection appearances of Jesus are not essential to the faith. Again, the notification asserts, such a position contradicts church doctrine.

    Unfortunately the diocese is giving implicit endorsement to Roger Haight’s presentation as this event is listed on their web site. This is another sorry example of the faithful in this diocese being handed over to the wolves in sheep’s clothing.

    Perhaps some of the evangelical pastors in the area will step up to defend our young Catholics from Roger Haight. I can guarantee that they would never allow this poisonous dissident to get anywhere near their young people. After all, why would any Christian leader allow Roger Haight to teach his young people that the resurrection is not essential? Or that Jesus is not divine? Or that the Trinity does not exist? Why indeed?


  6. Your Tax Dollars Promote Pornography

    (WARNING: The links in this article will take you to a web site with graphic sexual imagery).

    Image Out Comes to Rochester

    “For a show that basically showcases the male physique, one would think that the actors just need to be handsome and in great shape (which they all are). So it is quite amazing to actually have naked boys who have HUGE talents-these boys are great dancers and singers! Kevin Stea (Madonna: Truth or Dare) camps it up in The Naked Maid with such playful charm you’ll want to avail of his services. Jaymes Hodges, with his god-like features and boyish smile, has a very strong stage presence. And Jason Currie just looks so naughty you want to give him a spanking.” Excerpt from Image Out review of “Naked Boys Singing”

    “Forget the big hair, fake tans, and long nails ladies, this is the real thing! Dyke porn made for dykes by dykes. A no-holds barred montage followed by two super-hot scenes by (and one starring) pornographer Bren Ryder are sure to end your late night at ImageOut with a bang!

    Director Triple X weeds out all that pesky heterosexual loving and all traces of sleazy plot lines, to present The Best Of Lezsploitation, an ultra campy and action-packed collection of the greatest vintage scenes of naked sleepovers, bathhouse orgies, vampire conquests, and, of course, jailhouse lust, from well-known directors like Jess Franco (Vampyros Lesbos, Venus in Furs, Ilsa the Wicked Warden), and a few lesser-known gems such as Reform School Girls, Swedish Wildcats, and Bare Behind Bars.” Excerpt from Image Out review of “Triple X Selects: The Best of Lezsploitation”

    I apologize for the graphic language and imagery in these excerpts that come from the web site of the Image Out Gay and Lesbian Film Festival. However, a much bigger apology should be demanded from State Senator Joe Robach and Rochester Mayor Bob Duffy. Both Duffy and Robach are prominently listed on the Image Out web site as “grantmakers” for this festival.

    Image Out is a lesbian and gay film festival that features movies, documentaries and film shorts from around the world. The festival runs from October 5 through October 14 with screenings at several local theaters. It is the largest film festival of its type in New York State outside of New york City.

    The issue here is not one of being tolerant of homosexuals. The Church’s teaching is clear: hate the sin, love the sinner. The primary issue is the fact that the Mayor of Rochester and a Catholic state senator are lending both moral and financial support to an event that is in many cases a showcase of pornography. We used to call them “smut” films. Now they are taxpayer supported “film festivals”.

    Mr. Mayor and Senator Robach, this is nothing to be proud of. If you are proud of your sponsorship then I suggest you take your families to these films. Take your parents, your wives and children. Sit there and smile and applaud in front of them while you watch porn films. Then take a moment of introspection and try to convince yourselves that this is just an occasion of tolerance and diversity. Tell yourself that Jesus Christ could sit in the theater with you and not be offended. Can you do it? I doubt it.


  7. The Final Confrontation

    “We are now standing in the face of the greatest historical confrontation humanity has ever experienced. I do not think the wide circle of the American Society, or the wide circle of the Christian Community realise this fully. We are now facing the final confrontation between the Church and the antichurch, between the Gospel and the antigospel, between Christ and the antichrist. This confrontation lies within the plans of Divine Providence. It is, therefore, in God’s Plan, and it must be a trial which the Church must take up, and face courageously”. The future Pope John Paul II from his farewell address in 1976, when as Cardinal of Krakow he attended the Eucharistic Congress in Philadelphia.